Айра Берлин0.0 Many Thousands Gone This text traces the evolution of black society in North America from the first arrivals in the early-17th century through the Revolution. In telling their story, Ira Berlin reintegrates slaves into the history of the American working class and into the tapestry of the nation.
Филипп Д. Морган0.0 On the eve of the American Revolution, nearly three-quarters of all African Americans in mainland British America lived in two regions: the Chesapeake, centered in Virginia, and the Lowcountry, with its hub in South Carolina. Here, Philip Morgan compares and contrasts African American life in these two regional black cultures, exploring the differences as well as the similarities. The result is a detailed and comprehensive view of slave life in the colonial American South.
Morgan explores the role of land and labor in shaping culture, the
everyday contacts of masters and slaves that defined the possibilities and limitations of cultural exchange, and finally the interior lives of blacks--their social relations, their family and kin ties, and the major symbolic dimensions of life: language, play, and religion. He provides a balanced appreciation for the oppressiveness of bondage and for the ability of slaves to shape their lives, showing that, whatever the constraints, slaves contributed to the making of their history. Victims of a brutal, dehumanizing system, slaves nevertheless strove to create order in their lives, to preserve their humanity, to achieve dignity, and to sustain dreams of a better future.
Шейн Уайт0.0 For over two centuries, in the North as well as the South, both within their own community and in the public arena, African Americans have presented their bodies in culturally distinctive ways. Shane White and Graham White consider the deeper significance of the ways in which African Americans have dressed, walked, danced, arranged their hair, and communicated in silent gestures. They ask what elaborate hair styles, bright colors, bandanas, long watch chains, and zoot suits, for example, have really meant, and discuss style itself as an expression of deep-seated cultural imperatives. Their wide-ranging exploration of black style from its African origins to the 1940s reveals a culture that differed from that of the dominant racial group in ways that were often subtle and elusive. A wealth of black-and-white illustrations show the range of African American experience in America, emanating from all parts of the country, from cities and farms, from slave plantations, and Chicago beauty contests. White and White argue that the politics of black style is, in fact, the politics of metaphor, always ambiguous because it is always indirect. To tease out these ambiguities, they examine extensive sources, including advertisements for runaway slaves, interviews recorded with surviving ex-slaves in the 1930s, autobiographies, travelers' accounts, photographs, paintings, prints, newspapers, and images drawn from popular culture, such as the stereotypes of Jim Crow and Zip Coon.
Эми Дрю Стэнли0.0 This book explores the centrality of contract to debates over freedom and slavery in nineteenth-century America. It focuses on the contracts of wage labor and marriage, investigating the connections between abolition in the South and industrial capitalism in the North and linking labor relations to home life. Integrating the fields of gender and legal, intellectual and social history, it reveals how abolitionists, former slaves, feminists, laborers, lawmakers and others drew on contract to condemn chattel slavery and to measure the virtues of free society.
Роберт Олуэлл0.0 The slave societies of the American colonies were quite different from the Old South of the early-nineteenth-century United States. In this engaging study of a colonial older South, Robert Olwell analyzes the structures and internal dynamics of a world in which both masters and slaves were also imperial subjects. While slavery was peculiar within a democratic republic, it was an integral and seldom questioned part of the eighteenth-century British empire.
Olwell examines the complex relations among masters, slaves, metropolitan institutions, officials, and ideas in the South Carolina low country from the end of the Stono Rebellion through the chaos of the American Revolution. He details the interstices of power and resistance in four key sites of the colonial social order: the criminal law and the slave court; conversion and communion in the established church; market relations and the marketplace; and patriarchy and the plantation great house.
Olwell shows how South Carolina's status as a colony influenced the development of slavery and also how the presence of slavery altered English ideas and institutions within a colonial setting. Masters, Slaves, and Subjects is a pathbreaking examination of the workings of American slavery within the context of America's colonial history.
--Peter A. Coclanis, University of North Carolina, Chapel Hill. American Historical Review, June 2000.
Джули Рой Джеффри0.0 By focusing on male leaders of the abolitionist movement, historians have often overlooked the great grassroots army of women who also fought to eliminate slavery. Here, Julie Roy Jeffrey explores the involvement of ordinary women--black and white--in the most significant reform movement prior to the Civil War. She offers a complex and compelling portrait of antebellum women's activism, tracing its changing contours over time.
For more than three decades, women raised money, carried petitions, created propaganda, sponsored lecture series, circulated newspapers, supported third-party movements, became public lecturers, and assisted fugitive slaves. Indeed, Jeffrey says, theirs was the day-to-day work that helped to keep abolitionism alive. Drawing from letters, diaries, and institutional records, she uses the words of ordinary women to illuminate the meaning of abolitionism in their lives, the rewards and challenges that their commitment provided, and the anguished personal and public steps that abolitionism sometimes demanded they take. Whatever their position on women's rights, argues Jeffrey, their abolitionist activism was a radical step--one that challenged the political and social status quo as well as conventional gender norms.
