Кристин Хасси0.0 Since the eighteenth century, European administrators and officers, military men, soldiers, missionaries, doctors, wives, and servants moved back and forth between Britain and its growing imperial territories. The introduction of steam-powered vessels, and deep-docks to accommodate them at London ports, significantly reduced travel time for colonists and imperial servants traveling home to see their families, enjoy a period of study leave, or recuperate from the tropical climate. With their minds enervated by the sun, livers disrupted by the heat, and blood teeming with parasites, these patients brought the empire home and, in doing so, transformed medicine in Britain. With Imperial Bodies in London, Kristin D. Hussey offers a postcolonial history of medicine in London. Following mobile tropical bodies, her book challenges the idea of a uniquely domestic medical practice, arguing instead that British medicine was imperial medicine in the late Victorian era. Using the analytic tools of geography, she interrogates sites of encounter across the imperial metropolis to explore how medical research and practice were transformed and remade at the crossroads of empire.
Джексон Армстронг0.0 The three counties of England's northern borderlands have long had a reputation as an exceptional and peripheral region within the medieval kingdom, preoccupied with local turbulence as a result of the proximity of a hostile frontier with Scotland. Yet, in the fifteenth century, open war was an infrequent occurrence in a region which is much better understood by historians of fourteenth-century Anglo-Scottish conflict, or of Tudor responses to the so-called 'border reivers'. This first book-length study of England's far north in the fifteenth century addresses conflict, kinship, lordship, law, justice, and governance in this dynamic region. It traces the norms and behaviours by which local society sought to manage conflict, arguing that common law and march law were only parts of a mixed framework which included aspects of 'feud' as it is understood in a wider European context. Addressing the counties of Northumberland, Cumberland and Westmorland together, Jackson W. Armstrong transcends an east-west division in the region's historiography and challenges the prevailing understanding of conflict in late medieval England, setting the region within a wider comparative framework.
Лорен Уоркинг0.0 Bringing to life the interaction between America, its peoples, and metropolitan gentlemen in early seventeenth-century England, this book argues that colonization did not just operate on the peripheries of the political realm, and confronts the entangled histories of colonialism and domestic status and governance. The Jacobean era is reframed as a definitive moment in which the civil self-presentation of the elite increasingly became implicated in the imperial. The tastes and social lives of statesmen contributed to this shift in the English political gaze. At the same time, bringing English political civility in dialogue with Native American beliefs and practices speaks to inherent tensions in the state's civilizing project and the pursuit of refinement through empire. This significant reassessment of Jacobean political culture reveals how colonizing America transformed English civility and demonstrates how metropolitan politics and social relations were uniquely shaped by territorial expansion beyond the British Isles. This title is also available as Open Access.
Ниам Галлахер0.0 On 4 August 1914 following the outbreak of European hostilities, large sections of Irish Protestants and Catholics rallied to support the British and Allied war efforts. Yet less than two years later, the Easter Rising of 1916 allegedly put a stop to the Catholic commitment in exchange for a re-emphasis on the national question.
In Ireland and the Great War Niamh Gallagher draws upon a formidable array of original research to offer a radical new reading of Irish involvement in the world's first total war. Exploring the 'home front' and Irish diasporic communities in Canada, Australia, and Britain, Gallagher reveals that substantial support for the Allied war effort continued largely unabated not only until November 1918, but afterwards as well.
Rich in social texture and with fascinating new case studies of Irish participation in the conflict, this book has the makings of a major rethinking of Ireland's twentieth century.
Райан Хэнли0.0 The first full-length historical study of pre-abolition black British writing, this book challenges established narratives of eighteenth-century black history that focus almost exclusively on slavery and abolition. Ryan Hanley expands our perspectives to encompass the often neglected but important black writers of the time, and highlights their contribution to politics, culture, and the arts. He considers the lives and works of contemporary black literary celebrities alongside largely forgotten evangelical authors and political radicals to uncover how they came to produce such diverse and powerful work. By navigating the social, religious, political and professional networks that surrounded these authors and their writing, he also reveals that black intellectuals were never confined to the peripheries of British culture. From the decks of Royal Navy ships to the drawing rooms of country houses, from the pub to the pulpit, black writers, and the work they produced, helped to build modern Britain.
Брайан Н. Холл0.0 This is an important new study examining the military operations of the British Expeditionary Force in 1914–18 through the lens of its communications system. Brian Hall charts how new communications technology such as wireless, telephone and telegraph were used alongside visual signalling, carrier pigeons and runners as the British army struggled to develop a communication system adequate enough to wage modern warfare. He reveals how tenuous communications added to the difficulties of command and control during the war's early years, and examines their role during the major battles of the Somme, Arras, Ypres and Cambrai. It was only in 1918 that the British army would finally develop a flexible and sophisticated communications system capable of effectively coordinating infantry, artillery, tanks and aeroplanes. This is a major contribution to our understanding of British military operations during the First World War, the learning processes of armies and the revolution in military affairs.
Уильям М. Каверт0.0 The Smoke of London uncovers the origins of urban air pollution, two centuries before the industrial revolution. By 1600, London was a fossil-fuelled city, its high-sulfur coal a basic necessity for the poor and a source of cheap energy for its growing manufacturing sector. The resulting smoke was found ugly and dangerous throughout the seventeenth and eighteenth centuries, leading to challenges in court, suppression by the crown, doctors' attempts to understand the nature of good air, increasing suburbanization, and changing representations of urban life in poetry and on the London stage. Neither a celebratory account of proto-environmentalism nor a declensionist narrative of degradation, The Smoke of London recovers the seriousness of pre-modern environmental concerns even as it explains their limits and failures. Ultimately, Londoners learned to live with their dirty air, an accommodation that reframes the modern process of urbanization and industrial pollution, both in Britain and beyond.
Элис Тейлор0.0 This is the first full-length study of Scottish royal government in the twelfth and thirteenth centuries ever to have been written. It uses untapped legal evidence to set out a new narrative of governmental development. Between 1124 and 1290, the way in which kings of Scots ruled their kingdom transformed. By 1290 accountable officials, a system of royal courts, and complex common law procedures had all been introduced, none of which could have been envisaged in 1124.
The Shape of the State in Medieval Scotland, 1124 - 1290 argues that governmental development was a dynamic phenomenon, taking place over the long term. For the first half of the twelfth century, kings ruled primarily through personal relationships and patronage, only ruling through administrative and judicial officers in the south of their kingdom. In the second half of the twelfth century, these officers spread north but it was only in the late twelfth century that kings routinely ruled through institutions. Throughout this period of profound change, kings relied on aristocratic power as an increasingly formal part of royal government. In putting forward this narrative, Alice Taylor refines or overturns previous understandings in Scottish historiography of subjects as diverse as the development of the Scottish common law, feuding and compensation, Anglo-Norman 'feudalism', the
importance of the reign of David I, recordkeeping, and the kingdom's military organisation. In addition, she argues that Scottish royal government was not a miniature version of English government; there were profound differences between the two polities arising from the different role and function aristocratic power played in each kingdom.
The volume also has wider significance. The formalisation of aristocratic power within and alongside the institutions of royal government in Scotland forces us to question whether the rise of royal power necessarily means the consequent decline of aristocratic power in medieval polities. The book thus not only explains an important period in the history of Scotland, it places the experience of Scotland at the heart of the process of European state formation as a whole.
Айша Поллниц0.0 In the sixteenth century, Erasmus of Rotterdam led a humanist campaign to deter European princes from vainglorious warfare by giving them liberal educations. His prescriptions for the study of classical authors and scripture transformed the upbringing of Tudor and Stuart royal children. Rather than emphasising the sword, the educations of Henry VIII, James VI and I, and their successors prioritised the pen. In a period of succession crises, female sovereignty, and minority rulers, liberal education played a hitherto unappreciated role in reshaping the political and religious thought and culture of early modern Britain. This book explores how a humanist curriculum gave princes the rhetorical skills, biblical knowledge, and political impetus to assert the royal supremacy over their subjects' souls. Liberal education was meant to prevent over-mighty monarchy but in practice it taught kings and queens how to extend their authority over church and state.
Джон Сабапати0.0 The later twelfth and thirteenth centuries were a pivotal period for the development of European government and governance. During this period a mentality took hold which trusted to procedures of accountability as a means of controlling officers' conduct. The mentality was not inherently new, but it became qualitatively more complex and quantitatively more widespread in this period, across European countries, and across different sorts of officer. The officers exposed to these methods were not just 'state' ones, but also seignorial, ecclasistical, and university-college officers, as well as urban-communal ones. This comparative study surveys these officers and the practices used to regulate them in England. It places them not only within a British context but also a wide European one and explores how administration, law, politics, and norms tried to control the insolence of office.
The devices for institutionalising accountability analyzed here reflected an extraordinarily creative response in England - and beyond - to the problem of complex government: inquests, audits, accounts, scrutiny panels, sindication. Many of them have shaped the way in which we think about accountability today. Some remain with us. So too do their practical problems. How can one delegate control effectively? How does accountability relate to responsibility? What relationship does accountability have with justice? This study offers answers for these questions in the Middle Ages, and is the first of its kind dedicated to an examination of this important topic in this period.
Скотт Соуэрби0.0 In the reign of James II, minority groups from across the religious spectrum, led by the Quaker William Penn, rallied together under the Catholic King James in an effort to bring religious toleration to England. Known as repealers, these reformers aimed to convince Parliament to repeal laws that penalized worshippers who failed to conform to the doctrines of the Church of England. Although the movement was destroyed by the Glorious Revolution, it profoundly influenced the post-revolutionary settlement, helping to develop the ideals of tolerance that would define the European Enlightenment.
Based on a rich array of newly discovered archival sources, Scott Sowerby's groundbreaking history rescues the repealers from undeserved obscurity, telling the forgotten story of men and women who stood up for their beliefs at a formative moment in British history. By restoring the repealer movement to its rightful prominence, Making Toleration also overturns traditional interpretations of King James II's reign and the origins of the Glorious Revolution. Though often depicted as a despot who sought to impose his own Catholic faith on a Protestant people, James is revealed as a man ahead of his time, a king who pressed for religious toleration at the expense of his throne. The Glorious Revolution, Sowerby finds, was not primarily a crisis provoked by political repression. It was, in fact, a conservative counter-revolution against the movement for enlightened reform that James himself encouraged and sustained.
Бен Гриффин0.0 This groundbreaking history of Victorian politics, feminism and parliamentary reform challenges traditional assumptions about the development of British democracy and the struggle for women's rights and demonstrates how political activity has been shaped by changes in the history of masculinity. From the second half of the nineteenth century Britain's all-male parliament began to transform the legal position of women as it reformed laws that had upheld male authority for centuries. To explain these revolutionary changes, Ben Griffin looks beyond the actions of the women's movement alone and shows how the behaviour and ideologies of male politicians were fundamentally shaped by their gender. He argues that changes to women's rights were not simply the result of changing ideas about women but also changing beliefs about masculinity, religion and the nature of the constitution and, in doing so, demonstrates how gender inequality can be created and reproduced by the state.
Жаклин Роуз0.0 The position of English monarchs as supreme governors of the Church of England profoundly affected early modern politics and religion. This innovative book explores how tensions in church-state relations created by Henry VIII's Reformation continued to influence relationships between the crown, Parliament and common law during the Restoration, a distinct phase in England's 'long Reformation'. Debates about the powers of kings and parliaments, the treatment of Dissenters and emerging concepts of toleration were viewed through a Reformation prism where legitimacy depended on godly status. This book discusses how the institutional, legal and ideological framework of supremacy perpetuated the language of godly kingship after 1660 and how supremacy was complicated by the ambivalent Tudor legacy. It was manipulated by not only Anglicans, but also tolerant kings and intolerant parliaments, Catholics, Dissenters and radicals like Thomas Hobbes. Invented to uphold the religious and political establishments, supremacy paradoxically ended up subverting them.
Арнольд Хант0.0 This ground-breaking study of early modern English preaching is the first to take full account of the sermon as heard by the listener as well as uttered by the preacher. It draws on a wide range of printed and manuscript sources, but also seeks to read behind the texts in order to reconstruct what was actually delivered from the pulpit, with due attention to the differences between oral, written and printed versions. In showing how sermons were interpreted and appropriated by their hearers, often in ways that their authors never intended, it poses wider questions about the transmission of religious and political ideas in the post-Reformation period. Offering a richer understanding of sermons as complex and ambiguous texts, and opening up new avenues for their interpretation, it will be essential reading for all students of the religious and cultural history of early modern England.
Николас Дрейпер0.0 When colonial slavery was abolished in 1833 the British government paid �20 million to slave-owners as compensation: the enslaved received nothing. Drawing on the records of the Commissioners of Slave Compensation, which represent a complete census of slave-ownership, this book provides a comprehensive analysis of the extent and importance of absentee slave-ownership and its impact on British society. Moving away from the historiographical tradition of isolated case studies, it reveals the extent of slave-ownership among metropolitan elites, and identifies concentrations of both rentier and mercantile slave-holders, tracing their influence in local and national politics, in business and in institutions such as the Church. In analysing this permeation of British society by slave-owners and their success in securing compensation from the state, the book challenges conventional narratives of abolitionist Britain and provides a fresh perspective of British society and politics on the eve of the Victorian era.
Стивен М. Ли0.0 Winner of the Royal Historical Society's 2009 Whitfield Book Prize. George Canning, one of the most charismatic and divisive figures in British political history, was at the centre of Hanoverian politics for nearly four decades. This study looks at how Canning emerged in the years between 1801 and his death in 1827 as the leading exponent of a distinctive form of Liberal Toryism in parliament and in the country at large. In contrast to the majority of works on Canning and his impact of British foreign policy, it concentrates on Canning's domestic career: his emergence from the shadow of Pitt after 1801; his disillusionment with old-fashioned factionalism in the years after Pitt's death in 1806; his experiences as MP for Liverpool [1812-23]; his political thought; his relationships with the middle classes and his contribution to the evolution of the idea of 'public opinion'; his role in the 'high' period of Liberal Toryism [1822-7]; and, finally, his central part in the break-up of the Tory party in 1827 in the aftermath of Lord Liverpool's incapacitating stroke. His achievement is thus shown to lie as much in the realm of domestic party politics as in foreign relations and diplomacy. And by looking at Canning's career over the longer term, the book argues that Liberal Toryism was not simply a flourish of post-war economic liberalism, but a fundamental reshaping of British party politics in the aftermath of the French revolution.
Фрэнк Трентманн0.0 One of Britain's defining contributions to the modern world, Free Trade united civil society and commerce and gave birth to consumer power. In this book, Frank Trentmann shows how the doctrine of Free Trade contributed to the growth of a democratic culture in Britain--and how it fell apart.
Far from the cold economic doctrine of today, in an earlier battle over globalization Free Trade was a passionately held ideal, central to public life and national identity. Free Trade inspired popular entertainment and advertising, in seaside resorts, shows, and shopping streets. It mobilized an alliance of elites and the people, businessmen and working-class women, imperialists and internationalists. Free Trade Nation follows the creation of this culture in nineteenth-century Britain, and its subsequent unraveling in the First World War and the depression of the 1930s, when consumers and internationalists, labor and business now attacked it for sacrificing international stability and domestic welfare at the temple of cheapness. These successful attacks marked the end of a defining chapter in history. The popular culture of Free Trade was never to return.
For anyone interested in the current problem of globalization, this book offers a vivid and thought-provoking perspective on the success and failure of Free Trade. For champions of trade liberalization, it is a reminder that culture, ethics and popular communication matter just as much as sound economics. Believers in Fair Trade, by contrast, will be surprised to learn that in the past it was Free Trade, not Fair Trade, that was seen to stand for values such as democracy, justice, and peace.
Стивен Бакстер0.0 This book constitutes a major reappraisal of the late Anglo-Saxon state on the eve of its demise. Its principal focus is the family of Ealdorman Leofwine, which obtained power in Mercia and retained it throughout an extraordinary period of political upheaval between 994 and 1071. In doing so it explores a paradox: that earls were extraordinarily wealthy and powerful yet distinctly insecure. The book contains the first extended treatment of earls' powers in late Anglo-Saxon England and shows that although they wielded considerable military, administrative and political powers, they remained vulnerable to exile and other forms of political punishment including loss of territory. The book also offers a path-breaking analysis of land tenure and the mechanics of royal patronage, and argues that the majority of earls' estates were held from the king on a revocable basis for the duration of their period in office. In order to compensate for such insecurities, earls used lordship and religious patronage to construct local networks of power. The book uses innovative methods for interpreting the representation of lordship in Domesday Book to reconstruct the affinity of the earls of Mercia. It also examines how the house of Leofwine made strategic use of religious patronage to cement local power structures. All this created intense competition between the earls of Mercia and their rivals for power, both at court and in the localities, and the book explores how factional rivalry determined the course of politics, and ultimately the fate of the late Anglo-Saxon state.
Дункан Белл0.0 During the tumultuous closing decades of the nineteenth century, as the prospect of democracy loomed and as intensified global economic and strategic competition reshaped the political imagination, British thinkers grappled with the question of how best to organize the empire. Many found an answer to the anxieties of the age in the idea of Greater Britain, a union of the United Kingdom and its settler colonies in Australia, Canada, New Zealand, and southern Africa. In The Idea of Greater Britain, Duncan Bell analyzes this fertile yet neglected debate, examining how a wide range of thinkers conceived of this vast Anglo-Saxon political community. Their proposals ranged from the fantastically ambitious--creating a globe-spanning nation-state--to the practical and mundane--reinforcing existing ties between the colonies and Britain. But all of these ideas were motivated by the disquiet generated by democracy, by challenges to British global supremacy, and by new possibilities for global cooperation and communication that anticipated today's globalization debates. Exploring attitudes toward the state, race, space, nationality, and empire, as well as highlighting the vital theoretical functions played by visions of Greece, Rome, and the United States, Bell illuminates important aspects of late-Victorian political thought and intellectual life.
Кейт Фишер0.0 This book uncovers the hidden history of gender relations, sexual attitudes, and contraceptive practices that accompanied the dramatic decline in family size in the twentieth century. Drawing upon vivid oral history accounts, Kate Fisher's ground-breaking analysis places men (rather than their wives) behind the drive for smaller families.
Мэтт Хоулбрук0.0 In August 1934, young Cyril L. wrote to his friend Billy about all the exciting men he had met, the swinging nightclubs he had visited, and the vibrant new life he had forged for himself in the big city. He wrote, "I have only been queer since I came to London about two years ago, before then I knew nothing about it." London, for Cyril, meant boundless opportunities to explore his newfound sexuality. But his freedom was limited: he was soon arrested, simply for being in a club frequented by queer men.
Cyril's story is Matt Houlbrook's point of entry into the queer worlds of early twentieth-century London. Drawing on previously unknown sources, from police reports and newspaper exposés to personal letters, diaries, and the first queer guidebook ever written, Houlbrook here explores the relationship between queer sexualities and modern urban culture that we take for granted today. He revisits the diverse queer lives that took hold in London's parks and streets; its restaurants, pubs, and dancehalls; and its Turkish bathhouses and hotels—as well as attempts by municipal authorities to control and crack down on those worlds. He also describes how London shaped the culture and politics of queer life—and how London was in turn shaped by the lives of queer men. Ultimately, Houlbrook unveils the complex ways in which men made sense of their desires and who they were. In so doing, he mounts a sustained challenge to conventional understandings of the city as a place of sexual liberation and a unified queer culture.
A history remarkable in its complexity yet intimate in its portraiture, Queer London is a landmark work that redefines queer urban life in England and beyond.
“A ground-breaking work. While middle-class lives and writing have tended to compel the attention of most historians of homosexuality, Matt Houlbrook has looked more widely and found a rich seam of new evidence. It has allowed him to construct a complex, compelling account of interwar sexualities and to map a new, intimate geography of London.”—Matt Cook, The Times Higher Education Supplement
Winner of History Today’s Book of the Year Award, 2006
М. Дж. Д. Робертс0.0 Campaigns for moral reform were a recurrent and distinctive feature of public life in later Georgian and Victorian England. Anti-slavery, temperance, charity, cruelty prevention and "social purity" advocates promoted their causes through mobilization of citizen volunteer support. M.J.D. Roberts explores the world of these volunteer networkstheir concerns, patterns of recruitment, methods of operation, and responses arousedto provide an accessible period survey of moral reform.
Кристин Питерс0.0 This book offers a new interpretation of the transition from Catholicism to Protestantism in the English Reformation, and explores its implications for an understanding of women and gender. It argues that late medieval Christocentric piety shaped the nature of the Reformation, and reasseses assumptions that the 'loss' of the Virgin Mary and the saints was detrimental to women. In defining the representative frail Christian as a woman devoted to Christ, the Reformation could not be an alien environment for women, while the Christocentric tradition encouraged the questioning of gender stereotypes.
Итан Х. Шаган0.0 This study of popular responses to the English Reformation analyzes how ordinary people received, interpreted, debated, and responded to religious change. It differs from other studies by arguing that the subject cannot be understood simply by asking theological questions about people's beliefs, but must be understood by asking political questions about how they negotiated with state power. Therefore, it concerns political as well as religious history, since it asserts that, even at the popular level, political and theological processes were inseparable in the sixteenth century.
Джон А. А. Гудолл0.0 This title was first published in 2001. God's House, at Ewelme, is an extraordinary survival from England's late medieval past: a well documented and superbly preserved chantry foundation established in 1437 by William and Alice de la Pole, then Earl and Countess of Suffolk. As originally constituted, it supported a school, a community of thirteen almsmen and two priests. Their prayers and activities were to be offered for the praise of God and benefit of their founders' souls. Chantry foundations, such as God's House, were perhaps the single most important objects of devotional and artistic patronage in the Late Middle Ages, and England's wealthiest men and women lavished care and money on them. Few of these institutions survived the Reformation. Despite the richness of their surviving physical remains and the light they shed on the social and devotional history of the period, the great chantry foundations of the period remain little discussed and improperly understood. God's House at Ewelme presents a fascinating account of the values and forces which shaped chantry devotion as well as the physical arrangements of a medieval religious foundation.
Фрэнк Сэлмон0.0 Charles Barry's victory in the competition to design the new Houses of Parliament in 1836 has been widely regarded as the moment in English architecture when the influence of Greece gave way to Victorian Gothic. In this illustrated book, Frank Salmon redirects attention to major classically-inspired buildings in Birmingham, Cambridge, Liverpool and the City of London, also commissioned in this period after competitions had been held. He argues that these buildings bear witness to a self-conscious and more widespread identification with the ancient Roman world among the English middle classes, an identification tied to the expression of civic culture and pride during this time of political upheaval and social reform. The 18th-century fascination with the classical world, manifested in the Grand Tour and in British country houses, is a much-studied cultural phenomenon. In this book, Frank Salmon shows how study in Italy, an essential part of British architectural training in the second half of the 18th century, continued on beyond the Napoleonic period, during which there had been significant advances in the unearthing of ancient ruins. The knowledge of the ruins of Rome and Pompeii after 1815 made possible detailed imaginative reconstructions of the Roman townscape, distinct in type from 18th-century representations, that helped trigger a popular fascination with Roman society and architecture. Salmon's account of the commissioning of buildings of explicitly Roman character in England offers a fascinating insight into this preoccupation with Rome and the symbolic intentions of the architects' civil and academic patrons.
Адам Фокс0.0 Oral and Literate Culture in England, 1500-1700 explores the rich oral culture of early modern England. It focuses upon dialect speech and proverbial wisdom, old wives' tales and children's lore, historical legends and local customs, scurrilous versifying and scandalous rumor-mongering. Adam Fox demonstrates the extent to which this vernacular world was fundamentally structured by written and printed sources over the course of the period.
Джон А. Уолтер0.0 This book makes an original contribution to the history of the English Revolution and to the meaning of crowd behavior. It recreates one of the most famous episodes, in which crowds from Essex and Suffolk attacked and plundered the houses of the gentry, and sought to ethnically cleanse their communities of Catholics. The deeper perspective offered by history shows that this action was not blind violence: the book deciphers the logic that informed the crowd's behavior, and finds evidence of both the importance--and reach--of puritanism and popular parliamentarianism.
Аманда Викери0.0 What was the life of an eighteenth-century British genteel woman like? In this lively and controversial book, Amanda Vickery invokes women’s own accounts of their intimate and their public lives to argue that in the eighteenth and early nineteenth centuries the scope of female experience did not diminish—in fact, quite the reverse. Refuting the common understanding that in Georgian times the daughters of merchants, the wives of lawyers, and the sisters of gentlemen lost female freedoms and retreated into their homes, Vickery shows that these women experienced expanding social and intellectual horizons. As they embraced a world far beyond the boundaries of their own parishes through their tireless writing and ravenous reading, genteel women also enjoyed an array of emerging new public arenas—assembly rooms, concert series, theater seasons, circulating libraries, day-time lectures, urban walks, and pleasure gardens.
Based on the letters, diaries, and account books of over one hundred women from commercial, professional, and gentry families, this book transforms our understanding of the position of women in Georgian England. In their own words, they tell of their sometimes humorous, sometimes moving experiences and desires, and of their many roles, including kinswoman, wife, mother, housekeeper, consumer, hostess, and member of polite society. By the nineteenth century, family duties continued to dominate women’s lives, yet, Vickery contends, the public profile of privileged women had reached unprecedented heights.
Кристофер Толли0.0 This is a fascinating account of the influence of evangelicalism upon eminent Victorians. Recording family life was an important ritual in Victorian households, and out of this habit grew a new literary genre, the domestic biography, extolling individual piety and domestic virtue. Using documents from the archives of the Macaulay, Stephen, Wilberforce, and Thornton families, Dr Tolley analyzes the biographical tradition and its lasting effects upon "family values."
