Эмиль Дюркгейм — библиография

Огюст Конт (1798-1857) – французский философ и социолог, основоположник позитивизма и социологии как самостоятельной науки. Основной закон социологии Конта – «любовь как принцип, порядок как основание, прогресс как цель». В идеальном обществе, которое Конт называл позитивистским или положительным, царит солидарность различных групп и классов, а государство предупреждает «фатальную склонность к коренному расхождению в идеях, чувствах и интересах».
Эмиль Дюркгейм (1858-1917) наряду с Огюстом Контом считается одним из основателей социологии, но существенно расходился с ним во взглядах. Общество находится в процессе непрерывной эволюции, – утверждал он. – По мере того как социальная среда становится более сложной и подвижной, традиции и сложившиеся верования расшатываются, принимают неопределенную форму. Для адаптации к новой социальной среде, необходимо развитие мыслительных способностей как в обществе в целом, так и у отдельных его представителей.
В книге приводятся основные работы Конта и Дюркгейма, посвященные этим проблемам.

В книге публикуется курс лекций классика французской и мировой социологии Эмиля Дюркгейма (1858–1917), который читался им в университетах Бордо и Парижа. Это один из важнейших текстов Дюркгейма, посвященных морально-педагогической проблематике. Впервые курс лекций был издан во Франции в 1925 г. и получил мировое признание и широкую известность. На русском языке книга целиком издается впервые и сопровождается вступительной статьей и примечаниями.
Издание адресовано социологам, философам, педагогам, а также широкому кругу читателей, так или иначе соприкасающихся с вопросами общественной морали, воспитания и образования.
В формате PDF A4 сохранен издательский макет.

"The Elementary Forms of the Religious Life" by ?mile Durkheim (translated by Joseph Ward Swain). Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

The French Sociologist ?mile Durkheim is commonly cited as the principal architect of modern social science and father of sociology. Principle to the work of Durkheim was his concern with regard to how modernity was effecting traditional social and religious institutions, more specifically with how societies could maintain their integrity and coherence in an era in which new social institutions have come into being. One of his principles works, «The Elementary Forms of Religious Life» is a comparative theory of the religious lives of ancient and modern societies and the sociological influence of their respective religious institutions. Durkheim argues that the essence of religion is the concept of the sacred and it is this single phenomenon that is common to all religions. The work extensively discusses the concept of the sacred by examining the worship of totems in ancient religions and by arguing that modern societies have displaced this totemism by ascribing a new form of sacredness to the individual and individual rights. «The Elementary Forms of Religious Life» is a compelling exposition on the impact of religious institutions in ancient and modern life and a worthy read for anyone interested in religious or sociological studies.

The French Sociologist ?mile Durkheim is commonly cited as the father of sociology. Principle to the work of Durkheim was his concern with regard to how modernity was effecting traditional social and religious institutions, more specifically with how societies could maintain their integrity and coherence in an era in which new social institutions were coming into being. One of his principles works, “The Elementary Forms of Religious Life” is a comparative theory of the religious lives of ancient and modern societies and the sociological influence of their respective religious institutions. Durkheim argues that the essence of religion is the concept of the sacred and it is this single phenomenon that is common to all religions. The work extensively discusses the concept of the sacred by examining the worship of totems in ancient religions and by arguing that modern societies have displaced this totemism by ascribing a new form of sacredness to the individual and individual rights. “The Elementary Forms of Religious Life” is a compelling exposition on the impact of religious institutions in ancient and modern life and a worthy read for anyone interested in religious or sociological studies.

In this 1912 classic, a founder of modern sociology seeks the enduring source of human social identity. Émile Durkheim presents a remarkably accessible examination of animism, naturism, totemism, myth, and ritual. His intriguing views and ultimate conclusion—that the source of religion and morality lies in collective consciousness, rather than in individual minds—remains a topic of debate among sociologists, anthropologists, ethnographers, philosophers, and theologians.Durkheim edited L'Année Sociologique, the first journal of sociology, and was instrumental in establishing the field as a social science. With The Elementary Forms of the Religious Life, he explores totemism among Australia's Aborigines, offering the opportunity «to yield an understanding of the religious nature of man, by showing us an essential and permanent aspect of humanity.» Durkheim's study focuses on the need and capacity of humans to relate to one another socially, with religion as the core of the moral universe. An excellent introduction to the influential sociologist's ideas, this book continues to speak to new generations about the intriguing origin and nature of religion and society.

Emile Durkheim's On Suicide (1897) was a groundbreaking book in the field of sociology. Traditionally, suicide was thought to be a matter of purely individual despair but Durkheim recognized that the phenomenon had a social dimension. He believed that if anything can explain how individuals relate to society, then it is suicide: Why does it happen? What goes wrong? Why do certain social, religious or racial groups have higher incidences of suicide than others? As Durkheim explored these question

Предисловие
Введение
Книга 1. Факторы внесоциального характера
Книга 2. Социальные причины и социальные типы
Книга 3. О самоубийстве как социальном явлении
вообще